"Today the concept of truth is viewed with suspicion, because truth is identified with violence. Over history there have, unfortunately, been episodes when people sought to defend the truth with violence. But they are two contrasting realities. Truth cannot be imposed with means other than itself! Truth can only come with its own light. Yet, we need truth. ... Without truth we are blind in the world, we have no path to follow. The great gift of Christ was that He enabled us to see the face of God".Pope Benedict xvi, February 24th, 2012

The Church is ecumenical, catholic, God-human, ageless, and it is therefore a blasphemy—an unpardonable blasphemy against Christ and against the Holy Ghost—to turn the Church into a national institution, to narrow her down to petty, transient, time-bound aspirations and ways of doing things. Her purpose is beyond nationality, ecumenical, all-embracing: to unite all men in Christ, all without exception to nation or race or social strata. - St Justin Popovitch

Thursday 9 February 2012


History Vézelay's history began in 860 AD, when the hilltop site was donated for the purposes of a monastery by Gerard, Count of Roussillon and his wife, Bertha. King Nicholas I in 867 and King Charles the Bald in 868 confirmed the donation. The new Vézelay abbey was overseen by the great Benedictine abbey at Cluny. Eudes, the monastery's first abbot, offered hospitality to King John VIII, who in 879 consecrated the first church. Norman invasions destroyed the original church, which was then restored under Abbot Geoffrey in the early 11th century. 

 It was also under Abbot Geoffrey that the abbey at Vézelay was first associated with St. Mary Magdalene. A papal letter dated to 1050 AD shows that the name of the saint was part of the official title of the abbey by that time. It was around this time that the monks of Vézelay recorded an account according to which the tombs of Sts. Maximinus and Magdalen, at St-Maximin in Provence, had been opened and their bodies removed to Vézelay. Shortly afterwards, a second account relates that only the body of St. Magdalen was taken. For two centuries the account of the monks of Vézelay was accepted. Papal bulls of Lucius III, Urban III, and Clement III confirmed the statement that they possessed the body of St. Mary Magdalen. Accordingly, the tomb of the saint was visited in the 12th century by a host of illustrious pilgrims. "All France," wrote Hugh of Poitiers, "seems to go to the solemnities of the Magdalen." 

 The pilgrimage led to the town of Vezelay rising up around the abbey and an increase in the monastery's power and prestige. Contruction on the present basilica began in 1096 under Abbot Artaud to properly honor the sacred relics and welcome the many pilgrims. The Basilica of the Madeleine was dedicated in 1104 by Paschal II, Artaud's successor.

 Soon after the founding of the original basilica, major conflict erupted. Abbot Artaud demanded money from the townspeople for the reconstruction of the church and the monks refused to grant political independence to the citizens. This resulted in an insurrection in July 1120 in which the abbey was burnt and the abbot murdered. Abbot Renaud de Semur, who later became Archbishop of Lyons, raised the basilica from ruins and added an abbot's palace. Work on the basilica's Romanesque nave was underway from 1120 to its dedication in 1132; the narthex was built around 1140-50. The original choir was destroyed by fire in 1165 and rebuilt in the Gothic style.

 During the 12th century three more revolts occurred, fanned by the counts of Nevers, who wished to acquire the suzerainty over Vezelay for themselves. The monks were aided by the influence both of the Pope and of King Louis VII, however, and came out victorious in every instance. Under Abbot Pontius of Montboisier (d. 1161), a former monk of Cluny, Vézelay emancipated itself from Cluniac rule, declared its autonomy as against the claims of the bishops of Autun, and victoriously resisted the encroachments of the counts of Nevers.

 Despite these conflicts, Vézelay continued to receive thousands of pilgrims and it hosted a number of important historical events:

  •  In 1146 St. Bernard of Clairvaux preached the Second Crusade in front of the basilica.
  •  On Pentecost, 1166, St. Thomas á Becket used the pulpit of Vézelay to pronounce excommunication against the clerics who, to gratify King Henry II, had violated the rights of the Church. 
  • In July 1190, Richard the Lion-Hearted and Philip Augustus met at the Basilica Sainte Madeleine to begin their journey on the Third Crusade.
  •  In 1217, St. Francis of Assisi founded the first French community of Friars Minor at Vézelay.

 The prestige of the abbey began to diminish in 1280 when the Dominicans of St. Maximin in Provence claimed that the true body of St. Mary Magdalene had been discovered in their church. Consequently, the number of pilgrims to Vézelay declined sharply during the 14th and 15th centuries. In 1538, a papal Bull of Secularization sought by King Francis I and the monks themselves transformed the abbey into a simple collegiate church. Odet de Chatillon, brother of Coligny and Abbot of Vézelay, subsequently became a Calvinist. During the 16th century Wars of Religion, Vézelay was thoroughly sacked by Huguenots. The Huguenot masters of Vézelay converted the Madeleine into a storehouse and stable and burned the relics. During the French Revolution the ancient monastery buildings were destroyed and sold at auction. Only the basilica, cloister, and dormitory escaped demolition.

 An attempt at restoration of the once-great pilgrimage site was made in 1876 by the future Cardinal Bernadou, Archbishop of Sens. The archbishop determined to restore the pilgrimage of St. Mary Magdalen at Vézelay and so brought a relic of the saint which Martin IV had given to the Chapter of Sens in 1281. The basilica itself was restored by Viollet le Duc in 1840, the same restorer who fixed up the cathedrals of Laon, Amiens and Paris's Notre-Dame.

The monastery now has a community of the Monks and Nuns(click) of Jerusalem and is, once more, a place of pilgrimage.

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