"Today the concept of truth is viewed with suspicion, because truth is identified with violence. Over history there have, unfortunately, been episodes when people sought to defend the truth with violence. But they are two contrasting realities. Truth cannot be imposed with means other than itself! Truth can only come with its own light. Yet, we need truth. ... Without truth we are blind in the world, we have no path to follow. The great gift of Christ was that He enabled us to see the face of God".Pope Benedict xvi, February 24th, 2012
The Church is ecumenical, catholic, God-human, ageless, and it is therefore a blasphemy—an unpardonable blasphemy against Christ and against the Holy Ghost—to turn the Church into a national institution, to narrow her down to petty, transient, time-bound aspirations and ways of doing things. Her purpose is beyond nationality, ecumenical, all-embracing: to unite all men in Christ, all without exception to nation or race or social strata. - St Justin Popovitch
THE YEAR OF FAITH ROSARY
Wednesday, 3 November 2010
NOV EMBER 3RD: ST MARTIN DE PORRES
When I lived in Tambogrande, I used to stay at the Dominican priory in Lima whenever I visited that city. St Martin de Porres lived and died in that "Convento Santo Domingo", and I saw every day the crucifix he kissed in the sacristy, high over my head. I passed his cell which is now a chapel; and I saw the statue which was made - they say - by someone who knew him. He was,of course, black, but with a straight nose, high forehead and thin lips. He also had a very strong, broad shouldered body. Anyway, I feel I know him. He was a wonderful saint, the most famous Peruvian in the world.- Fr David Saint Martín de Porres(December 9, 1579 – November 3, 1639) was aDominicancooperator brotherwho wasbeatifiedin the year 1837 byPope Gregory XVIandcanonizedin 1962 byPope John XXIII. He is the Patron Saint of mixed-race people and all those seeking interracial harmony.
He was noted for work on behalf of the poor, establishing anorphanageand a children'shospital. He maintained an austere lifestyle, which includedfastingandabstaining from meat. Among the many miracles attributed to him were those oflevitation,bilocation, miraculous knowledge, instantaneous cures and an ability to communicate with animals.
Account of his life as given by Roman Catholic devotees
Juan Martin de Porres was born in the city ofLima, in theViceroyalty of Peru, on December 9, 1579, the illegitimate son of aSpanishnobleman and a young priest,blackformer slavewho was born inPanama. He had a sister named Juana, born three years later in 1581. He grew up in poverty; when his mother could not support him and his sister, Martin was confided to a primary school for two years, then placed with a barber/surgeon to learn the medical arts. This caused him great joy, though he was only ten years old, for he could exercisecharityto his neighbor while earning his living. Already he was spending hours of the night in prayer, a practice which increased rather than diminished as he grew older. Until his death he wouldwhiphimself three times every night, for his own failings and for the conversion of pagans and sinners.
At the age of 15 he asked for admission to the Dominican Convent of the Rosary in Lima and was received first as a servant boy, and as his duties grew he was promoted toalmoner. Eventually he felt the call to enter theDominicanOrder, and he was received as atertiary. Years later, his piety and miraculous cures led his superiors to drop the racial limits on admission to thefriars, and he was made a full Dominicanchristian brother. It is said that when hisconventwas in debt, he implored them: "I am only a poormulatto, sell me. I am the property of the order, sell me please!"Martin was deeply attached to theBlessed Sacrament, and he was praying in front of it one night when the step of the altar he was kneeling on caught fire. Throughout all the confusion and chaos that followed, he remained where he was, unaware of what was happening around him.
When he was 34, after he had been given the habit of a Coadjutor Brother, Martin was assigned to the infirmary of that , where he was placed in charge and would remain in service until his death at the age of sixty. His superiors saw in him the virtues necessary to exercise unfailing patience in this difficult role, and he never disappointed them. It was not long before miracles were attributed to him. Saint Martin also cared for the sick outside his convent, often bringing them healing with only a simple glass of water. He begged for alms to procure for them necessities the Convent could not provide, and Providence always supplied what he sought.
One day an aged beggar, covered with ulcers and almost naked, stretched out his hand, and Saint Martin, seeing the DivineMendicantin him, took him to his own bed. One of his brethren, considering he had gone too far in his charity, reproved him. Saint Martin replied: “Compassion, my dear Brother, is preferable to cleanliness. Reflect that with a little soap I can easily clean my bed covers, but even with a torrent of tears I would never wash from my soul the stain that my harshness toward the unfortunate would create.”
When an epidemic struck Lima, there were in this single Convent of the Rosary sixty friars who were sick, many of them novices in a distant and locked section of the convent, separated from the professed. Saint Martin is said to have passed through the locked doors to care for them, a phenomenon which was reported in the residence more than once. The professed, too, saw him suddenly beside them without the doors having been opened. Martin continued to transport the sick to the convent until the provincial superior, alarmed by the contagion threatening the religious, forbade him to continue to do so. His sister, who lived in the country, offered her house to lodge those whom the residence of the religious could not hold. One day he found on the street a poor Indian, bleeding to death from a dagger wound, and took him to his own room until he could transport him to his sister’s hospice. The superior, when he heard of this, reprimanded his subject for disobedience. He was extremely edified by his reply: “Forgive my error, and please instruct me, for I did not know that the precept of obedience took precedence over that of charity.”The superior gave him liberty thereafter to follow his inspirations in the exercise of mercy.
In normal times Saint Martin succeeded with his alms to feed 160 poor persons every day, and distributed a remarkable sum of money every week to theindigent— the latter phenomenon hard to explain by ordinary calculations.To Saint Martin the city of Lima owed a famous residence founded for orphans and abandoned children, where they were formed in piety for a creative Christian life. This lay brother had always wanted to be a missionary, but never left his native city; yet even during his lifetime he was seen elsewhere, in regions as far distant asAfrica,China,AlgeriaandJapan. An African slave who had been in irons said he had known Martin when he came to relieve and console many like himself, telling them of heaven. When later the same slave saw him in Peru, he was very happy to meet him again and asked him if he had had a good voyage; only later did he learn that Saint Martin had never left Lima. A merchant from Lima was in Mexico and fell ill; he said aloud: “Oh, Brother Martin, if only you were here to care for me!” and immediately saw him enter his room.And again, this man did not know until later that he had never been in Mexico.
Martin was a friend of bothSaint John de MassiasandSaint Rose of Lima. When he died in Lima on November 3, 1639, Martin was known to the entire city. Word of his miracles had made him known as a saint throughout the region. As his body was displayed to allow the people of the city to pay their respects, each person snipped a tiny piece of his habit to keep as a relic. It is said that three habits were taken from the body. His body was then interred in the grounds of the monastery.
After he died, the miracles and graces received when he was invoked multiplied in such profusion that his body was exhumed after 25 years and said to be found intact, and exhaling a fine fragrance.Letters to Rome pleaded for his beatification; the decree affirming the heroism of his virtues was issued in 1763 byPope Clement XIII.Pope Gregory XVIbeatifiedMartin de Porres in the year 1837. Nearly one hundred and twenty five years later Blessed Martin wascanonizedin Rome byPope John XXIIIon May 6, 1962. His feast day is November 3. He is thePatron Saintof people ofmixed race,innkeepers, barbers,public healthand more besides.
Iniconography, Martin de Porres is often depicted as a youngmulattofriar(he was a Dominican brother, not a priest, as evidenced by the blackscapularandcapucehe wears, while priests of the Dominican order wear all white) with abroom, since he considered all work to be sacred no matter how menial. He is sometimes shown with a dog, a cat and a mouse, eating in peace from their dish.