"Today the concept of truth is viewed with suspicion, because truth is identified with violence. Over history there have, unfortunately, been episodes when people sought to defend the truth with violence. But they are two contrasting realities. Truth cannot be imposed with means other than itself! Truth can only come with its own light. Yet, we need truth. ... Without truth we are blind in the world, we have no path to follow. The great gift of Christ was that He enabled us to see the face of God".Pope Benedict xvi, February 24th, 2012
The Church is ecumenical, catholic, God-human, ageless, and it is therefore a blasphemy—an unpardonable blasphemy against Christ and against the Holy Ghost—to turn the Church into a national institution, to narrow her down to petty, transient, time-bound aspirations and ways of doing things. Her purpose is beyond nationality, ecumenical, all-embracing: to unite all men in Christ, all without exception to nation or race or social strata. - St Justin Popovitch
THE YEAR OF FAITH ROSARY
Friday, 4 February 2011
February 2nd: Homily for the Feast of the Presentation of Our Lord in the Temple
When the Latin Mass was being revised after Vatican II, a number of the liturgists wanted the Offertory to be reduced to putting the offerings of bread and wine on the altar without eithr prayers or antiphon. This, they said, was what happened originally. In scholastic theology, which had separated the words of institution over bread and wine from the liturgy because theologians thought that in this way they would understand better the Mass, the Offertory had no place. Thank God, Pope Paul VI insisted on a proper offertory; so it was simplified, and they used th Milan Rite as a model. If Pope Paul had not been there or if he had not had his way, the Latin Rite would have had the most impoverished offertory of all the Catholic rites, and I would have had to preach a different sermon on the feast of the Presentation of Our Lord.
I am going to argue that the Presentation of Our Lord in the temple bears the same relationship to the Crucifixion that th Offertory bears to the Consecration in the Mass. Of course, as a one-off recognition that a child belongs to God, even befoe it belongs to its parents, the rite of presentation is nearer to infant baptism than anything else; but this particular presentation, with its close connection to the Cross, can also teach us something about the Offertory. Just as in the Presentation he who is to be crucified is presented to the Father, in the Offertory it is the Church.that presents itself and makes itself ready to be included in Christ's sacrifice.
The Presentation of Our Lord is a feast in which we remember the day when Mary and Joseph presented the baby Jesus for the "redemption of the first born" and for the "Purification" of Our Lady from ritual uncleanness that she incurred by giving birth. According to Jewish Law, all first produce of a Jewish family, ranging from their first born. child to their first born of their flocks and their first sheaves of corn, belonged to God. By offering their first born animals and corn, the Jewish family acknowledges that all their flocks and harvests really belong to God; as did the first born son who represented all subsequent children when he was redeemed by the parents who offeed a burnt sacrifice in the temple. A burnt offering (Hebrew "olah" meaning "ascended") was consumed by fire on the altar of bronze and symbolized the offerer's acknowledgement that this boy is God's property. The animal, representing the child, "ascends" with the smoke An important part of the sacrifice is God's acceptance which is guaranteed by the altar on which it is sacrificed; but in Christ's case, he is that which guarantees acceptance: he is the altar. Another sacrifice is offered as a "sin offering" to cleanse the mother of ritual uncleanness; hence, for the poor, two pidgeons or turtle doves..
The Christian meaning of the Purification lies not in itself but in his future life and death . It reminds his parents that Christ does not belong to them but to God. They must have remembered this when he was found in the temple at the age of twelve, and again when he began his public ministry. Above all, Mary must have remembered it at the foot to the cross. On the cross he would represent the whole human race and he would ascend to the Father as the first born of many brethren. Reference was made to the crucifixion by St Symeon, implicitly in the Nunc Dimittis, and more explicitly in the words he addressed to the Blessed Virgin, " This child is destined for the falling and th rising of many in Israel , and to be a sign that will be opposed so that the inner thoughts of many will b revealed - and a sword will pierce your soul too."
Hence, in the feast of the Presentation of Our Lord, the Victim is presented to the Father to be an instrument of His Will so that the stage is set for the Cross and Easter; while at the Offertory, the individual members of the Church.fulfil their baptismal promises by presenting themselves as an "evelasting gift", as a "living sacrifice of praise" which they can only become when the Holy Spirit transforms them into one body with Christ in the Sacrifice of the Cross in the Eucharist. In the Mass, we present our bodies as a living sacrifice, and we wait for these gifts to become holy and acceptable to God by their union with Christ's body which has already been accepted. We acknowledge that we no longer own ourselves because we have been bought by the blood of him who died for us, and we want this to be a reality in our lives.
We cannot offer ourselves to the Father without being included in the only acceptable sacrifice of Christ to the Father; and we cannot participate in the sacrifice of the Mass without offering ourselves too. Let us ask Our Lord to give us the grace to present ourselves at the Offertory in the same authentic spirit with which He was presented by Mary and Joseph in the temple.
I am a Benedictine monk from Belmont Abbey, Hereford. I studied theology at Fribourg University in Switzerland, and was chaplain for many years at Belmont Abbey School, now sadly closed. I spent some time in Whitehaven in the parish. For the last 27 years I have been in Peru,part of the Belmont foundation here, but for most of the time working in parishes. I am now Superior of a monastery which has been founded from Belmont on the outskirts of Lima. I have written two books of theology, the first "The Royal Road to Joy. The Beatitudes and the Mass", published by Gracewing in 2003. The second, "Heaven Revealed. The Holy Spirit and the Mass" will be published in July or August by the same publisher, and I am working on a third. My interests: theology, ecumenism,especially with the Eastern Churches, things pastoral.
From 1981 - 1990 I was in Tambogrande
1991 - 1997 in Negritos, Talara
1998 in Harrington, Cumbria
1998 2002 in Cajamarca
2002 till now in the monastery except for 2006 when I was with the Charismatic Renewal in Lima