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"Today the concept of truth is viewed with suspicion, because truth is identified with violence. Over history there have, unfortunately, been episodes when people sought to defend the truth with violence. But they are two contrasting realities. Truth cannot be imposed with means other than itself! Truth can only come with its own light. Yet, we need truth. ... Without truth we are blind in the world, we have no path to follow. The great gift of Christ was that He enabled us to see the face of God".Pope Benedict xvi, February 24th, 2012

The Church is ecumenical, catholic, God-human, ageless, and it is therefore a blasphemy—an unpardonable blasphemy against Christ and against the Holy Ghost—to turn the Church into a national institution, to narrow her down to petty, transient, time-bound aspirations and ways of doing things. Her purpose is beyond nationality, ecumenical, all-embracing: to unite all men in Christ, all without exception to nation or race or social strata. - St Justin Popovitch

BENEDICTUS MOMENTS

THE YEAR OF FAITH ROSARY

Monday, 5 December 2011

November 5th St Sabas

Bones of St Sabas
(source: Mar Saba Monastery click (BibleWalks.com)click
Sabas - Founding father Sabas was born in Mutalaska, Cappadocia, in 439AD. He was grown in the Coenobium of Cappadocia for 10 years, then at the age of 18 he came to Jerusalem. He moved to the Judean desert and stayed in the Coenobium of Euthymius for 12 years. At the age of 30 he was granted the permission to live in seclusion, and wandered for 5 years in the desert. Sabas lived about 10 years in a cave near the future location of the monastery. He found this remote site in Kidron creek, with its local spring, a perfect place for the seclusion. Sabas established, at the age of 45, a Laura in Mar Saba (483AD) - a cluster of caves or cells of hermits residing around the central monastery. Sabas directed the Great Laura of Mar Saba for nearly 50 years. During the years the place was expanded in order to accommodate the hundreds of monks who resided here, and walls were constructed in order to provide protection. Sabas helped to establish more monasteries in the desert: He and his monks established during this time a total of 13 (!) monasteries in the Judean desert - 7 Lauras and 6 Coenobiums. Several older monasteries came under his management - including the famous Monasteries of Euthemius and Theoktistus. In his times the number of hermits grew from hundreds to thousands. The author of the "Life of Sabbas", Kyrillos of Skythopolis, summarized his lifetime mission as "converted the desert to a city". His influence reshaped the customs and living habits of the monks. He was the first among the desert hermit fathers who formulated a set of written rules for the conduct and way of life for the desert monks in the Judean desert. After Sabas After his death in 532 at the age of 93, Sabas was buried in the yard of the monastery. By now, the Monastery was a small center for monks. This formed a Laura (Lavra) - a term in Orthodox Christianity meaning a cluster of caves or cells of hermits residing around a central monastery. During the years the place was expanded in order to accommodate the hundreds of monks who resided here, and walls were constructed in order to provide protection

source Atlas Tours
The Greek Orthodox monastery of Mar Saba or Saint Saba's Monastery; 14.5 km east of Bethlehem and a further 6 km from St. Theodosius; is considered to be the oldest ongoing inhabited monastery in the Holy Land and one of the oldest inhabited monasteries in the world, founded by Saint Saba of Cappadocia in the year 439.


The immense and spectacular monastery built into the rock overlooking the Kidron River, with its griddle of walls and towers, is a thrilling shock when it suddenly comes into view in the midst of this desertland.



It represents a way of life unchanged since the time of Constantine. It has 110 cells and sheltered 4000 monks in the 7th century although today it only houses ten monks.


Despite the fact that Mar Saba is reputed to have had a long tradition of hospitality to strangers, women have never been allowed to enter. This regulation persists today, so female visitors must be satisfied with a glimpse of the chapel and buildings from a nearby two-storey tower on the right entrance, the so-called Women's Tower,   (According to tradition, this tower was built by the mother of St Sabas and was the only part she could enter.)


see THE GREAT MONASTIC SAINT ST SAVVA (CLICK NAME)






THE ORIGINAL GRAVE OF ST SABAS: Now where the monks are buried

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I am a Benedictine monk from Belmont Abbey, Hereford. I studied theology at Fribourg University in Switzerland, and was chaplain for many years at Belmont Abbey School, now sadly closed. I spent some time in Whitehaven in the parish. For the last 27 years I have been in Peru,part of the Belmont foundation here, but for most of the time working in parishes. I am now Superior of a monastery which has been founded from Belmont on the outskirts of Lima. I have written two books of theology, the first "The Royal Road to Joy. The Beatitudes and the Mass", published by Gracewing in 2003. The second, "Heaven Revealed. The Holy Spirit and the Mass" will be published in July or August by the same publisher, and I am working on a third. My interests: theology, ecumenism,especially with the Eastern Churches, things pastoral. From 1981 - 1990 I was in Tambogrande 1991 - 1997 in Negritos, Talara 1998 in Harrington, Cumbria 1998 2002 in Cajamarca 2002 till now in the monastery except for 2006 when I was with the Charismatic Renewal in Lima