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"Today the concept of truth is viewed with suspicion, because truth is identified with violence. Over history there have, unfortunately, been episodes when people sought to defend the truth with violence. But they are two contrasting realities. Truth cannot be imposed with means other than itself! Truth can only come with its own light. Yet, we need truth. ... Without truth we are blind in the world, we have no path to follow. The great gift of Christ was that He enabled us to see the face of God".Pope Benedict xvi, February 24th, 2012

Wednesday, 7 September 2011

LIGHT IN DARKNESS



Our faith is the product of the active Presence of the Lord who has crossed the boundaries between Creator and created, between the ontologically Necessary to what need never have existed apart from his Love, so that we and, through us, the whole of creation may share in the life of the Blessed and undivided Trinity.

 This ever-active Presence of the Lord speaks to us in many ways, one of which is in Beauty. Indeed, beauty has been defined as the perception of the Presence of the Holy Spirit in nature. At the Reformation, the Anglican Church rejected several basic and central doctrines of Catholicism; but the ancient cathedrals and parish churches kept the memory of Catholicism alive, even when those who used them had forgotten it, and they bore witness to Catholicism by their beauty. They had a continuous, often unconscious, influence on the creativity of Anglicans in music and spirituality, and bore fruit in the Oxford Movement.   What is true in Anglican history is also true in our own

. In this post, I want you to savour the Presence of God who reaches out to us in sound and architecture. We open with monks singing plainchant, singing about light shining in the darkness. The monks are separated from the world by their cloister, but you can see in the images how their spirit reaches out to the stars and embraces the baby in the womb, the mother with her child, the people in the hustle bustle of the city; this only being possible because their spirit reflects the ever-present Spirit of God.

 The second video is about the Benedictine Abbey of Einsiedeln in Switzerland which is a place of pilgrimage to the "Black Madonna". It is a monastery where silence and sound meet and are welded together in music, where human reaching to God meets God seeking us humans in love. All this takes place within the context of a breathtakingly beautiful abbey church

. In the third and fourth video, we are back in the world of ancient chant, each within a beautiful setting. Until around the 17th century, Italy was the meeting place of East and West. Approximately a third of Italy, mostly Sicily and the South, followed the Byzantine Rite; and for long periods, monasteries and people were in communion both with Rome and with Constantinople; and even when they were not officially in communion, there was a lot of de facto communication.  As Fr George Florovsky said, the schism has never been water-tight.   On the first of the two videos, there is Greek and Latin in one single chant. The second video is in the Ambrosian Rite in the archdiocese of Milan. Both videos are set in churches well worth seeing.

 The final video is of an orchestra and singers performing a Bach Mass. Some Russian thinker said, "Rublev's Trinity - therefore God exists. I would add to that, "Bach and Handel - therefore God exists." For me, no other composers have written music in which the Presence of the Holy Spirit is so evident as in those two; even if they were Protestants.
 I hope you enjoy these videos, which are provided by Gloria tv


  






Finally, thanks to Mystagogy, an Orthodox blog, here is a full length documentary on churches and monasteries in Greece.   Although the commentary is in Russian and, like most of the readers of this blog, I do not understand Russian, the photography is marvellous, and it is a feast for the eyes.

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Pachacamac - Lima, Lima, Peru
I am a Benedictine monk from Belmont Abbey, Hereford. I studied theology at Fribourg University in Switzerland, and was chaplain for many years at Belmont Abbey School, now sadly closed. I spent some time in Whitehaven in the parish. For the last 27 years I have been in Peru,part of the Belmont foundation here, but for most of the time working in parishes. I am now Superior of a monastery which has been founded from Belmont on the outskirts of Lima. I have written two books of theology, the first "The Royal Road to Joy. The Beatitudes and the Mass", published by Gracewing in 2003. The second, "Heaven Revealed. The Holy Spirit and the Mass" will be published in July or August by the same publisher, and I am working on a third. My interests: theology, ecumenism,especially with the Eastern Churches, things pastoral. From 1981 - 1990 I was in Tambogrande 1991 - 1997 in Negritos, Talara 1998 in Harrington, Cumbria 1998 2002 in Cajamarca 2002 till now in the monastery except for 2006 when I was with the Charismatic Renewal in Lima