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"Today the concept of truth is viewed with suspicion, because truth is identified with violence. Over history there have, unfortunately, been episodes when people sought to defend the truth with violence. But they are two contrasting realities. Truth cannot be imposed with means other than itself! Truth can only come with its own light. Yet, we need truth. ... Without truth we are blind in the world, we have no path to follow. The great gift of Christ was that He enabled us to see the face of God".Pope Benedict xvi, February 24th, 2012

The Church is ecumenical, catholic, God-human, ageless, and it is therefore a blasphemy—an unpardonable blasphemy against Christ and against the Holy Ghost—to turn the Church into a national institution, to narrow her down to petty, transient, time-bound aspirations and ways of doing things. Her purpose is beyond nationality, ecumenical, all-embracing: to unite all men in Christ, all without exception to nation or race or social strata. - St Justin Popovitch

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Wednesday, 24 November 2010


On Contemporary Narrow Mindedness in Orthodoxy


By Metropolitan Kallistos Ware of Diokleia

Alas, the element of nationalism, of ethnic narrowness, is a fact that we can see very widely in the contemporary Orthodox Church. And it has of course deep historical roots. It is not only a problem of today.

Phyletism, setting nationalism above Orthodox catholicity, was defined as a heresy by the Church of Constantinople in 1872. We must keep in mind, however, that there is nothing wrong in itself with nationhood and our loyalty to our own particular people. In fact it is good. Patriotism is a noble feeling. But this feeling of national identity that humans have when they lead a balanced, full life, has to undergo metanoia, repentance, a change of mind. It has to be baptized. And very often this repentance, this change of mind, hasn't taken place and we have an untransformed nationalism. So while nationhood is precious and can be a means of grace, we must remember that Christ stands higher than all ethnic differences. "There is no longer Jew or Greek...for you are all one in Christ Jesus," Saint Paul instructs us [Galatians 3:28]. And we have to emphasize that what matters about the Church is its universality, its catholicity. Nationalism can be a servant but it must not be allowed to become master of our heart. And, as we said, there is a negative narrowness in the kind of intense national feelings that one encounters in Greece, and in Russia and also among British people, of course. None of us is without sin.

Actually, I have noticed while visiting Romania that though Romanians are proud of their nation they don't have the hostile, aggressive attitude toward the West and the fear of non-Orthodox churches that I encounter in other Orthodox countries. In Romania I don't hear, or only very occasionally hear, people talking about 'Judeo-Masonic conspiracies' against the Orthodox world. So, in my experience at least, Romanians seem to be more balanced than many other Orthodox in their views about the rest of the world.

But of course we mustn't generalize. In Greece, in Russia, there are also people with a wonderful vision of the universality of Orthodoxy, who value and love their native land, their national tradition, Greek or Russian, but who at the same time are universalists; and this is surely what the Western world needs. Not an Orthodoxy that is ethnic but a Catholic Orthodoxy. Not an Orthodoxy that is always condemning, but an Orthodoxy that is generous, humble, kenotic [self-emptying]. Not compromising, but not attacking the others.

This could be the kairos, the moment of opportunity for Orthodoxy. But we Orthodox are not ready. We are not Orthodox enough.

From Gifts of the Desert: The Forgotten Path of Christian Spirituality, by Kyriacos C. Markides, pp. 165-166.
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