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"Today the concept of truth is viewed with suspicion, because truth is identified with violence. Over history there have, unfortunately, been episodes when people sought to defend the truth with violence. But they are two contrasting realities. Truth cannot be imposed with means other than itself! Truth can only come with its own light. Yet, we need truth. ... Without truth we are blind in the world, we have no path to follow. The great gift of Christ was that He enabled us to see the face of God".Pope Benedict xvi, February 24th, 2012

The Church is ecumenical, catholic, God-human, ageless, and it is therefore a blasphemy—an unpardonable blasphemy against Christ and against the Holy Ghost—to turn the Church into a national institution, to narrow her down to petty, transient, time-bound aspirations and ways of doing things. Her purpose is beyond nationality, ecumenical, all-embracing: to unite all men in Christ, all without exception to nation or race or social strata. - St Justin Popovitch

BENEDICTUS MOMENTS

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Tuesday, 28 October 2014

Using the Shepherd’s Crook: Pope Francis Schools Evangelicals, the Media, and the Entire Catholic Church in One Sermon by Jonathan Ryan


Pope Francis: No Commendatore, No Michael Corleone
October 20, 2014 by Elizabeth Scalia
It may have gotten a four minute standing ovation from his Bishops, but Pope Francis’ closing remarks to the synod, which I thought were pretty beautifully wrought, are being praised-but-quietly by others, at least as I am surveying today.
It seems to me people aren’t really appreciating what Francis said there — how capably and clearly he let both the “left” and the “right”, the progressives and the traditionalists, know that neither side has a corner on the fullness of the faith or the whole of wisdom, and that his intention (regardless of how anyone in the secular or religious media would like it spun) is to pursue virtue via media; church-wide holiness by the middle road.

I get a sense, instead, of there being a “let down” that seems almost anti-climatic. After all the drama and hyperbole following the release of the first relatio there was an almost palpable sense that when the final document was presented, Pope Francis would end his silence, rise up, and perform a transformative soliloquy fit for opera, or at least worthy of an Oscar.

Some perhaps expected to see the Holy Father become Don Giovanni’s Commendatore, slapping an Ecclesiastical Ban Hammer on the radical traditionalists; others, no doubt, anticipated seeing a Pontiff as Michael Corleone, assenting to doctrine while systematically wiping out any perceived threats to his ambitions.

Yes, I am exaggerating. A little
.
Confounding those expectations, Francis dared to close things by saying, essentially, there will be no “winners” until we all get up on the cross with Christ and, from His perspective, take note of where justice and mercy are failing to meet and therefore flourish together. He warned against

– The temptation to come down off the Cross, to please the people, and not stay there, in order to fulfill the will of the Father; to bow down to a worldly spirit instead of purifying it and bending it to the Spirit of God.
– The temptation to neglect the “depositum fidei” [the deposit of faith], not thinking of themselves as guardians but as owners or masters [of it]; or, on the other hand, the temptation to neglect reality, making use of meticulous language and a language of smoothing to say so many things and to say nothing!

Going mostly unmentioned in most commentaries I’ve read is how fully Pope Francis relied on Pope Benedict XVI to relay the urgent need to help Catholic Christians understand their lives as not simply as a series of choices or accidents but as true vocations — and therefore, yes, crosses — to which they have been personally called by Christ:
[quoting Benedict] . . .it is [Jesus Christ] who guides, protects and corrects them, because he loves them deeply. But the Lord Jesus, the supreme Shepherd of our souls, has willed that the Apostolic College, today the Bishops, in communion with the Successor of Peter… to participate in his mission of taking care of God’s People, of educating them in the faith and of guiding, inspiring and sustaining the Christian community, or, as the Council puts it, ‘to see to it… that each member of the faithful shall be led in the Holy Spirit to the full development of his own vocation in accordance with Gospel preaching, and to sincere and active charity’ and to exercise that liberty with which Christ has set us free (cf. presbyterorum ordinis, 6)… and it is through us,” Pope Benedict continues, “that the Lord reaches souls, instructs, guards and guides them.
It is true, and taught rather badly, that the state in which every human being lives his or her life is, in fact, a kind of office, through which we are meant to learn how to serve others and reach our fullest potential — within marriage, or single-parenthood, or the solitary life or the consecrated one — in the specific crucible of agape-infused sacrificial love to which we all must submit.

Because every office is a gift and a crucible; every offering of ourselves to God, in any capacity, is an offering of ourselves to the whole world, and each other, and a burner-off-of our dross.

Again and again, it seems to me, this is all going to come down to understanding agape as more than a word we throw around, but as a lived experience.

The most interesting take I’ve seen on Francis’ speech — and it is interesting precisely because it takes him at his words, without attaching any strings or a personal agenda upon them, comes from Evangelical-turned-Catholic, “Rogue”, Jonathan Ryan, who writes:
The Gospel scorns the distinction of liberal and conservative. It laughs at those pathetic, naked rulers and pushes the church to a higher understanding of Christ’s love. The church will not be a slave to conservatives, who want to use it for a political power base, nor will Christ’s body be bossed around by liberals who think they know best because they are“modern” (whatever the hell that means).Pope Francis showed us this fact in a profound way.
Read the whole thing:
Using the Shepherd’s Crook: Pope Francis Schools Evangelicals, the Media, and the Entire Catholic Church in One Sermon
October 20, 2014 by Jonathan Ryan


As a person going through a divorce, I took a deep, personal interest in the Synod on the Family. I was thrilled that my beloved church wanted to take a pastoral interest in the needs of its sheep.  I wanted to see good, sound and practical steps from the assembled church leaders on how to navigate the troubled waters of modern family life.

Sadly, the whole thing almost got derailed by the so-called “mid-synod” report. Conservatives screamed bloody murder at some of the released remarks (I’ve yet to understand their objections) and liberals danced a silly, “we won” dance across the pages of the media. Both sides showed a distinct lack of Gospel leadership and decorum.

The whole thing made me ill, especially as the Mark Driscoll saga reached its pinnacle last week. The controversial pastor of Mars Hill Church in Seattle stepped down in the midst of accusations of pastoral bullying, possible financial impropriety, and generally being a nasty person who should never have been a leader of a church.

In truth, his worst crime was his failure to be like Jesus and love his sheep.

I watched as this controversy split the Evangelical world. Conservatives screamed about all the Driscoll hate, while liberals like Stephanie Drury (Stuff Christian Culture Likes) crowed that “God’s work had been done”. Their greatest demon, Mark Driscoll, had fallen, brought down through his own arrogance and their unrelenting efforts.

One wonders what they’re gonna do since they don’t have Mark Driscoll to kick around anymore. I sometimes think that “pastor hunting” is the evangelical “blood sport”.

As I watched both controversies swirl, I felt sick to my stomach. The Catholic Church seemed in serious danger of following the shattered paths of evangelicalism. Conservatives screamed about liberal power plays, while liberals waved a condescending finger at those “African Bishops” who don’t know any better.

Please, dear Lord Jesus, I thought, don’t let it happen again. Please don’t let us forget that you told us that all men will know we are your disciples by the love we have for one another.

Pope Francis stepped in and showed what a True Shepherd of the Church  should do. He brought in his shepherd’s crook and corralled all the bleating (and biting) sheep. Papa Frank laid his pastoral hands on the church and calmed us all.

How? By simply preaching the Gospel.

Allow me to quote my favorite section of his sermon:
Personally I would be very worried and saddened if it were not for these temptations and these animated discussions; this movement of the spirits, as St Ignatius called it (Spiritual Exercises, 6), if all were in a state of agreement, or silent in a false and quietist peace. Instead, I have seen and I have heard – with joy and appreciation – speeches and interventions full of faith, of pastoral and doctrinal zeal, of wisdom, of frankness and of courage: and of parrhesia. And I have felt that what was set before our eyes was the good of the Church, of families, and the “supreme law,” the “good of souls” (cf. Can. 1752). And this always – we have said it here, in the Hall – without ever putting into question the fundamental truths of the Sacrament of marriage: the indissolubility, the unity, the faithfulness, the fruitfulness, that openness to life.

And this is the Church, the vineyard of the Lord, the fertile Mother and the caring Teacher, who is not afraid to roll up her sleeves to pour oil and wine on people’s wound; who doesn’t see humanity as a house of glass to judge or categorize people. This is the Church, One, Holy, Catholic, Apostolic and composed of sinners, needful of God’s mercy. This is the Church, the true bride of Christ, who seeks to be faithful to her spouse and to her doctrine. It is the Church that is not afraid to eat and drink with prostitutes and publicans. The Church that has the doors wide open to receive the needy, the penitent, and not only the just or those who believe they are perfect! The Church that is not ashamed of the fallen brother and pretends not to see him, but on the contrary feels involved and almost obliged to lift him up and to encourage him to take up the journey again and accompany him toward a definitive encounter with her Spouse, in the heavenly Jerusalem.

The is the Church, our Mother! And when the Church, in the variety of her charisms, expresses herself in communion, she cannot err: it is the beauty and the strength of the sensus fidei, of that supernatural sense of the faith which is bestowed by the Holy Spirit so that, together, we can all enter into the heart of the Gospel and learn to follow Jesus in our life. And this should never be seen as a source of confusion and discord.

How did the synod respond?  A four minute standing ovation with smiles of relief on everyone’s faces.  All the hurt feelings, false statements, and back biting washed away in the Gospel truths of Papa Frank’s message. This was the Gospel in action. This was Gospel of Jesus that the church guards. This was why I came home to the Catholic Church.

I have to confess, I cried a little and felt a huge sense of relief.

No matter where you stand on the issues presented at the Synod, Christ was glorified. No, not many issues were solved and probably won’t be for a long time. As a divorcing person, this is a bit hard to handle, but I will be patient.  My pastor, Pope Francis, has comforted me with Christ and I’m content with that. Let’s hope everyone else can be too.

The Gospel scorns the distinction of liberal and conservative. It laughs at those pathetic, naked rulers and pushes the church to a higher understanding of Christ’s love. The church will not be a slave to conservatives, who want to use it for a political power base, nor will Christ’s body be bossed around by liberals who think they know best because they are“modern” (whatever the hell that means).

Pope Francis showed us this fact in a profound way. Glory Be to the Father, and to the Son and to the Holy Spirit.




and for absolutely no reason except that it is worth watching:

Saturday, 25 October 2014

THE ORDINATION AND FIRST MASS(-ES) OF DOM ALEX: OCTOBER 18th , Feast of St Luke, Patron Saint of Iconographers, and days following.The

.This icon was written by Dom Alex for his ordination.   Christ on the Cross as source of our intimacy with God the Father, as the sacrifice that unites the community of monks representing the Church on earth with the Liturgy of  Heaven, symbolised by the two angels representing the heavenly host.   Both heaven and earth are receiving sustenance from Christ because he is the Person who unites in himself the Creator with his creation.   His obedience unto death becomes, through his resurrection and ascension, the cosmic sacrifice which is celebrated in the Eucharist and is the means by which the whole of Creation is transformed into a new heaven and a new earth.  The Cross is planted as the tree of life over Adam's grave: and, hence, we have the old Adam and the New.
The Medallion of Christ Pantokrator in the centre of his chasuble is from
 St Elizabeth's Convent, an Orthodox monastery of nuns in Minsk, Belarus.

The Ordination on Saturday, Feast of St Luke
The Introit, Offertory verse and Communion verse were
sung by the monks in Latin.


The ordination took place in Chiclayo, a city in the north of Peru, in the sanctuary-monastery of Our Lady of Peace which is a diocesan pilgrimage centre and a convent of descalced Carmelite nuns.   The bishop of Chiclayo celebrated. We have known him since he was a priest in Piura; and Alex comes from Chiclayo city and has an immense family as well as numerous friends who would not have been able to come to our monastery, nor would they have all fitted into our small chapel.
In this photo, there is the Bishop of Chiclayo, with the Abbot President of the English Benedictine Congregation, Abbot Richard Yeo, on his right and Abbot Paul of Belmont (UK) on his left.  Next to Abbot Paul is Father Simon who was superior of our monastery here in Peru, and is now Cathedral Prior of Coventry and a parish priest of Weobley.   Next to him is a friend of ours, Father Eduardo, a hermit monk from Colombia.
The Shrine of Our Lady of Peace in Chiclayo.
I like the contrast of traditional art in a modern church.   Together, they manage to form a whole.



Bishop Jesus Moline places his hands on the head
of Dom Alex

Father Alex blessing Brother Mario
after the ordination.   As is the custom,
the first to receive his blessing was
Bishop Jesus Moline who ordained him.

It looks as though Alex is wrestling with a bear
but, in fact, we are embracing after the ordination.
I was congratulating him.

This banner was hanging up where we ate
after the ordination.  It was devised by his family


Fr Alex on the right, other monks with him.
The Benedictine sisters of Morrupon


A few of the cousins and nephews


Alex's First Mass in his old parish
of San Juan Vianney on Sunday
In Alex's first Mass in his Chiclayo parish,
the procession of concelebrating priests
passed under an archway of staves of the
boy and girl scouts.

Fr Alex receiving the gifts at the Offertory



The Scout troop to which he belonged.
Many are his relatives


His 2nd First Mass on the Monday
in San Jose, home of his father's extended
family.
Those visible: Br Percy, Me, Fr Alex
and little bits of Fr Eduardo and Fr Simon
in the fishing village chapel


In the fishing village Sant Jose


the Consecration

Giving communion to his father


Br Ascencio (novice), Dom Mario (novice master), Fr Simon (ex-superior), Fr David (superior), Dom Percy (guestmaster), Dom Wilmer (sacristan), Dom Juan Edgar (bursar).  Two are missing: Fr Alex, the newly ordained, and Br Jose Luis (novice) who is in England until the end of October.

THE FIRST MASS IN THE MONASTERY


Fr Alex preaching
 The icon is of
Moses and the Burning Bush.


Fr Alex singing the Preface with me, Fr Sixto, a
Salesian, and Fr Wilmer, a charismatic, as
concelebrants, with the monks in the background.



the consecration
any idea that the post-Vatican II version
of the Latin Rite is centred on the people
rather than God is shown, by this photo, to
be utter nonsense.


a cake made by one of our guests

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