"Today the concept of truth is viewed with suspicion, because truth is identified with violence. Over history there have, unfortunately, been episodes when people sought to defend the truth with violence. But they are two contrasting realities. Truth cannot be imposed with means other than itself! Truth can only come with its own light. Yet, we need truth. ... Without truth we are blind in the world, we have no path to follow. The great gift of Christ was that He enabled us to see the face of God".Pope Benedict xvi, February 24th, 2012
The Church is ecumenical, catholic, God-human, ageless, and it is therefore a blasphemy—an unpardonable blasphemy against Christ and against the Holy Ghost—to turn the Church into a national institution, to narrow her down to petty, transient, time-bound aspirations and ways of doing things. Her purpose is beyond nationality, ecumenical, all-embracing: to unite all men in Christ, all without exception to nation or race or social strata. - St Justin Popovitch
BENEDICTUS MOMENTS
THE YEAR OF FAITH ROSARY
Thursday, 26 February 2009
Friars of the Renewal
Francis of Assisi left everything to seek the "one thing necessary", to live a life that was completely in accordance with the Gospel. That is what monasticism is about. That is what monks do or are supposed to do. All his pastoral and apostolic work sprang from this basic commitment to live the Gospel without compromise. Whatever the canonical status of the order he founded,however different may have been the motives of many of his followers, Francis was a monk; and his monastic strain has been alive and well in the Franciscan Order ever since. Padre Pio was a model Capuchin, but he could be seen as a model monk too, a staretz like St Seraphim of Sarov. Franciscans were called something else because western Canon Law takes for granted that monks follow the Rule of St Benedict, and nobody is saying that Francis was a Benedictine.
One piece of evidence that the monastic element is still active among Franciscans is the tendency to form new communities, make new attempts to follow the Franciscan ideal. This has happened throughout Franciscan history. Just as soon as a pope has managed to unify the Franciscans, so new groups are formed. It shows the fecundity of Francis's vision and spirituality. It is best explained by the three elements or dimensions that make up the Christian life according to the Camaldolese tradition. (There is a special link between the Camaldolese monks of Monte Corona and the Capuchins.) They say that there are three essential elements in Christian life: solitude,or a one-to-one relationship with Christ; community, in which we find Christ in the context of fraternal love; and, finally, the forward thrust of unrestricted love. Finding a balance between the first two is a constant pre-occupation. The third is a maverick element and takes many forms and works at different levels. It is what happens when the unrestricted divine Love meets and transforms unrestricted human love. It happens in contemplation. It happens in ever-renewed attempts to follow an ideal, in this case, the ideal of St Francis. It ia also the secret behind the great variety of observances in monasticism. I hope these videos will introduce you to a new community within the Franciscan family.
Gokhale Method Institute Has a Blog Now
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Here. My Quest for a "Just Right" Chair
Tried some sitting on my knees (calves) on Sunday; hadn't done that for a
while, I should do it more often but I ha...
The Free Market and the Abuse of Power
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When all else fails, believers in this vision [of market economies as
systems of exploitation] point to specific activities by capitalist nations
that hav...
“A man is a saint not by what he does and achieves”
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“A man is a saint not by what he does and achieves, but by his acceptance
of failure. A saint is one who conforms to Christ, and what Jesus is about
was no...
Repentance in the afterlife
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An excerpt from a very interesting post by Fr Aidan at Eclectic Orthodoxy.
One of my favorite prayers, which I consider to be one of the most
beautiful and...
Verses and Fathers Sayings
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Nor is there salvation in any other, for there is no other
name under heaven given among men
by which we must be saved.
Acts 4: 12
Let my heart and ...
The Workman and His Tools
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Painting: Saint Joseph, Georges de la Tour, 1642. CHAPTER IV. What are the Instruments of Good Works 18 Jan. 19 May. 18 Sept. In the first place, to love the...
Beauty and the Face of God
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Everything is beautiful in a person when he turns toward God, and
everything is ugly when it is turned away from God. Fr. Pavel Florensky +++
As I am prepa...
The Archimandrite and Ecumenism
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Not too long ago a brilliant interview with Archimandrite Robert Taft,
SJ about ecumenical relations between the Catholic and Eastern Orthodox
church...
The Spirit Yearns
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[A homily from Pentecost 2002.] When Christ sends his Holy Spirit, it’s
because He’s got work to do: inside each of us, and through us, for the
sake of the...
Passiontide Encouragement
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I was granted the privilege of preaching the homily at the pan-Orthodox
Vespers this evening at Holy Trinity Orthodox Church hosted by the Council
of Ortho...
Abbot’s Homily at Mundelein
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On Friday April 5th most of our monastic community went down to the
University of St. Mary of the Lake, Mundelein, IL where Abbot Nicholas
served the Divin...
David Bentley Hart on Natural Law, Part Two
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Ethika Politika
Hart Has Reasons that Reason Cannot Know
Hart’s (Non-)Response to His Critics: Trying to Have It Both Ways?
Natural Law, Public Policy, and...
Chesterton on St Francis, love and asceticism
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From G.K. Chesterton's St Francis...
If ever that rarer sort of romantic love, which was the truth that
sustained the Troubadours, falls out of fashion and...
On Holidays
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ROCOR United editor in Hawaii last yearDear ROCOR United readers
Its summer time here in Australia and we are taking a few weeks holidays.
We thank you for...
On Searching
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Recently I received an email from a friend who was commenting on my return
to Catholicism and my decision to become a Benedictine Oblate. She, too,
has be...
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