"Today the concept of truth is viewed with suspicion, because truth is identified with violence. Over history there have, unfortunately, been episodes when people sought to defend the truth with violence. But they are two contrasting realities. Truth cannot be imposed with means other than itself! Truth can only come with its own light. Yet, we need truth. ... Without truth we are blind in the world, we have no path to follow. The great gift of Christ was that He enabled us to see the face of God".Pope Benedict xvi, February 24th, 2012
The Church is ecumenical, catholic, God-human, ageless, and it is therefore a blasphemy—an unpardonable blasphemy against Christ and against the Holy Ghost—to turn the Church into a national institution, to narrow her down to petty, transient, time-bound aspirations and ways of doing things. Her purpose is beyond nationality, ecumenical, all-embracing: to unite all men in Christ, all without exception to nation or race or social strata. - St Justin Popovitch
Saturday, 28 March 2009
William of St Thierry on "Lectio Divina"
William of St. Thierry on Lectio Divina
§ 120. [A]t fixed hours time should be given to certain definite reading. For haphazard reading, constantly varied and as if lighted on by chance does not edify but makes the mind unstable; taken into the memory lightly, it goes out from it even more lightly. But you should concentrate on certain authors and let your mind grow used to them.
§ 121. The Scriptures need to be read and understood in the same spirit in which they were written. You will never enter into Paul's meaning until by constant application to reading him and by giving yourself to meditation you have imbibed his spirit. You will never understand David until by experience you have made the very sentiments of the psalms your own. And that applies to all Scripture. There is the same gulf between attentive study and mere reading as there is between friendship and acquaintance with a passing guest, between boon companionship and chance meeting.
§ 122. Some part of your daily reading should also each day be committed to memory, taken as it were into the stomach, to be more carefully digested and brought up again for frequent rumination; something in keeping with your vocation and helpful to concentration, something that will take hold of the mind and save it from distraction.
§ 123. The reading should also stimulate the feelings and give rise to prayer, which should interrupt your reading: an interruption which should not so much hamper the reading as restore to it a mind ever more purified for understanding.
§ 124. For reading serves the purpose of the intention with which it is done. If the reader truly seeks God in his reading, everything that he reads tends to promote that end, making the mind surrender in the course of the reading and bring all that is understood into Christ's service.
From: William of Saint Thierry (d. 1148), The Golden Epistle: A Letter to the Brethren at Mont Dieu 1.120-124, trans. Theodore Berkeley, The Works of William of St. Thierry, Cistercian Fathers 12 (Spencer, Mass.: Cistercian Publications, 1971) 51-52. In the Migne Patrologia Latina, volume 184, this would be Book 1, paragraph 31