EXPAND YOUR READING!!

"Today the concept of truth is viewed with suspicion, because truth is identified with violence. Over history there have, unfortunately, been episodes when people sought to defend the truth with violence. But they are two contrasting realities. Truth cannot be imposed with means other than itself! Truth can only come with its own light. Yet, we need truth. ... Without truth we are blind in the world, we have no path to follow. The great gift of Christ was that He enabled us to see the face of God".Pope Benedict xvi, February 24th, 2012

The Church is ecumenical, catholic, God-human, ageless, and it is therefore a blasphemy—an unpardonable blasphemy against Christ and against the Holy Ghost—to turn the Church into a national institution, to narrow her down to petty, transient, time-bound aspirations and ways of doing things. Her purpose is beyond nationality, ecumenical, all-embracing: to unite all men in Christ, all without exception to nation or race or social strata. - St Justin Popovitch

Thursday, 23 September 2010

The Prior of Bose and Metropolitan Hilarion expresse condolences over death of Father Andre Louf

 class="date">

Print This Post  






Home arrow Community arrow News arrow Father André Louf has passed from this world to the Father


















Father André Louf has passed from this world to the FatherPrintE-mail




Bose, September 2009

Fr André Louf


Bose, September 2002

Fr André Louf at the roundtable during the 2002 International Ecumenical Conference


Bose, September 2006

Fr André Louf and mgr Emilianos Timiadis (2006)


 Fr André Louf at the table during the 2007 International Ecumenical Conference

Fr André Louf at the table during the 2007 International Ecumenical Conference


Bose, September 2009

Fr Antoine Lambrechts and fr André Louf (2009)


Bose, September 2002

Fr Gabriel Bunge and fr André Louf (2002)


Bose, September 2002

Fr André Louf



On 12 July fr. André Louf, Trappist monk and a well-known spiritual author, passed from this world to the Father in his monastery of Mont-des-Cats (France). He was born in Leuven (Belgium) in 1929 and entered the monastery in 1947, a little after World War II. In 1963 he was elected abbot of Mont-des-Cats, a ministry he carried out for thirty-four years, guiding his community with wisdom and discernment in the years of Vatican Council II and the following “aggiornamento” aimed at a renewed fidelity of monasticism to its evangelical demands. With his spiritual paternity he formed generations of monks, some of whom in their turn became abbots of other monasteries. He left the office of abbot in 1997 and retired to live as a hermit near the Benedictine sisters of Saint Lioba in Provence; from there his discreet and wise voice continued to be heard in word and writings. A man nourished at the fount of the Fathers of East and West, as a competent “lover” he had also translated some pearls of the thought of the Syrian Isaac of Nineveh and of Flemish mystics.


In 2004, at the invitation of pope John Paul II, fr. André Louf composed the meditations for the Way of the Cross at the Colosseum.


We would like at this time to recall with deep feeling, besides the great spiritual man, especially the friend and brother who in the last fifteen years at least once a year came for a longer stay at Bose, either to give voice to the spirituality of Western monasticism on the occasion of theInternational Conferences on Orthodox spirituality or — and even more so — simply to live the daily fraternal life in our poor reality, exercising an authentic ministry of sharing from his truly unique baggage of knowledge. He was an “elder”, a “kalogeros”, a “starec”, esteemed and loved by all the brothers of the Orthodox Churches for his vast doctrine, his humble wisdom, and the profound peace that irradiated and that went beyond all divisions. Many of us turned to him in simplicity for spiritual advice, for a word of confirmation in the monastic path, for an exhortation to trust and hope, unfailingly finding him at one’s disposal.    


 A man without boundaries and tenacious in his search for Beauty and its reverberations in reality, he always struck us as a man extraordinarily capable of listening — in the therapeutic quality of which he firmly believed — as a man of potent force of intercession and of fidelity to daily prayer, of incessant ministry of consolation, of penetrating discernment, always ready to spread the mantle of pardon over evil, a man of absolute primacy of mercy and condescension (“synkatavasis”) in fraternal relations and towards the facts of life. With respect to the latter, he always warned against giving oneself up to bitterness; he admitted the possibility of moments of sadness that should be welcomed with magnanimity and a smile, nevertheless, and even more, in him was affirmed the ever more acute seeking of the Light, which he found in small daily occurrences and in the persons he met, as traces of the uncreated Light, of the divine Light in which he is finally wrapped. He lived a growing attitude towards a limpid vision of sincerity with regard to himself and to others, of astonishment and wonder towards al creation, in the conviction that the good remains more profound than the most profound evil.


  The hour of his death is also the moment of unveiling and of truth, so we can finally hear addressed also to him in the communio sanctorum his observations on the humble love that he had met with from the monks of the Holy Mountain, Athos:


“I would like to end this chapter (“With regard to some fruits of the Spirit” in Sotto la guida dello Spirito ) on the fruits of the Spirit with a personal recollection of a pilgrimage to some hermits on Mount Athos. There is little to say, except that I had imagined them completely different: perhaps as rough and hard men, heroes of asceticism and of solitude, reluctant to have any human contact. The reality was totally different: rarely have I experienced similar love, a meek and humble love that made me feel immediately received into their prayer and that pulled me, as if despite myself, towards God. Rarely too have I felt as close to men, placed into the very heart of the world, a heart that does not cease to beat for God and that so few, unfortunately, are able to hear.”


   We now understand why his desire to make another pilgrimage to Athos remained only a whisper: now at last this awaiting is over, the founts and profundities are reached for good, and nothing remains except light, peace, and communion without end before the Lord’s face. Thank you, fr. André: we ask your intercession before the Lord for all of us, for the Church, for monasticism, for every human being and every creature!


          The prior, br. Enzo, and the brothers and sisters of Bose wish to transmit to the brothers of Mont-des-Cats their fraternal closeness, the assurance of their prayer, and their gratitude to the Lord and to their community for this great gift: Deo gratias!






14.07.2010 ·  DECR Chairman, New documents
Don Andre Louf, honorary abbot of the Abbey of Mont des Cats, died on July 12, 2010.
He was born on December 28, 1929, in Leuven, Belgium. Organizing a summer camp for his mates in May 1945, he discovered for himself the Trappist Abbey of Monts des Cats located near the French-Belgian border. Having experienced a call to monastic life, he became a novice in it on October 15, 1947, and took monastic vows on February 2, 1954. On July 19, 1955, he was ordained priest and was soon sent to Rome for studying biblical theology.
On January 10, 1063, when he was 33, he was elected abbot of the monastery and worked for many years to promote the spiritual revival of monasticism in the West. In his books he discussed what is needed in our days for spreading faith. Along with commentaries to the Sunday readings of the Gospel, he wrote about spiritual life, prayes, humbleness, monastic calling and spiritual fatherhood. On November 14, 1997, after 35 years of service, he retired as abbot and began to live as a solitary at the Benedictine Abbey of St. Lioba at Simiane-Collongue in southern France in order to dedicate himself wholly to prayer and reading holy fathers. A few weeks before his death he came back to this own monastery for the reasons of health.
DECR Chairman Metropolitan Hilarion has sent the following message of condolences to the abbot and monastic community of Mont des Cats:
To Father Jacque Delsalle, abbot of the Abbey of Mont des Cats, France

,Dear Reverend Father,

With profound spiritual trepidity I took the news about the death of Father Andre Louf. Being an outstanding representative of the monastic tradition in the West, he remained all his lifetime a real friend of Orthodoxy; he knew it well and loved in profoundly. His spiritual life was filled with love of Holy Scriptures and the teaching of Church Fathers which he handed down to his contemporaries. For 35 years he was abbot of Mont des Cats and a spiritual father who cultivated several generations of monks. Thanks to his numerous books and talks, he was also a spiritual guide for many people living in various countries. He did much to reveal the spiritual treasures of monastic tradition in the West after Vatican II. For a wide range of readers, his books became a manual of spiritual life, an instruction in prayer and a reflection on the Word of God.
It can be stated that Father Andre Louf, because of his spiritual influence on the 22 century Western Christianity, was one of the pillars of modern monasticism. I cherish the bright memory of our acquaintance and spiritual friendship.
Together with you I lift up thanks to the Lord for this outstanding witness of the Spirit who lived in our days. I assure you of my prayers and fraternal love in Christ who has conquered death.


+ Hilarion



Metropolitan of Volokolamsk



Chairman


Department for External Church Relations

Tuesday, 21 September 2010

Elder Paisius of Sihastria and Sihla

Elder Paisius (Olaru) with Elder Cleopa (Ilie) on right.
The great renown of the Romanian elder Paisius (Olaru) (1897– 1990) resulted paradoxically from his struggle to live in obscurity: in meekness, simplicity, and humility. As one writer has stated, “One cannot say precisely what the specific gift of Fr. Paisius is. He does not work miracles. He does not preach; no one has heard him preach in church. Neither is he a good chanter; as a celebrant he is not gifted…. And yet, he has something which captivates. He has grace.”1 And this grace attracted thousands of the faithful to flock to him for counsel and comfort. His direct and unembellished teachings strengthened Romanians, including many of the country’s great spiritual fathers, during the dark years of Communism.

Fr. Paisius was born on June 20, 1897 in the Romanian village of Stroesti and was baptized with the name Peter. He grew up in a pious family in the region of Bucovina, renowned for the deeply rooted piety of its people. His father, John, was a forester and provided a comfortable life for his wife Catherine and five children. John Olaru was well known for his honesty, and the local men would often seek his counsel. His youngest child, Peter, was sent to the village school, where he completed the three grades available. In his youth, Peter was deeply moved with love for the monastic life through reading the Lives of the Saints. He was particularly affected by the Life of St. Sabbas the Sanctified. Peter served in the First World War and was at the front in Hungary.

In 1921 he was released from the army and entered a monastery close to his home village, Cozancea Skete. According to Elder Cleopa (Ilie), “The monks loved him greatly because he took care of all the sick and the elderly with complete love —visiting their cells, taking them food, bringing the priest to commune them, and staying by their side at the hour of death.”

He was tonsured a monk at the age of twenty-five and given the name Paisius. After becoming a monk, he visited the monasteries in the Neamts region, and at that time conceived the desire to become a desert-dweller in the Carpathian Mountains. Once, while praying in a meadow a few hundred yards from Cozancea Skete, he heard a heavenly choir beautifully singing church hymns. With a blessing from the Metropolitan of Moldavia, at the spot he built a chapel dedicated to the Holy Great-martyr Menas and, later on, cells.

During the day he carried out his obediences in the monastery— working in the church, the vineyard, and the garden—and at night he withdrew to his place of solitude. Fr. Paisius lived there for eighteen years as a simple monk. He was clothed in the great schema in 1933 at the age of thirty-six with the intention ofwithdrawing further into solitude. Fr. Paisius was ordained a deacon in 1943 and a priest in 1947. When he was ordained to the priesthood, he was also appointed abbot of Cozancea Skete. Due to some misunderstandings in the community, he was abbot for only six months.


In 1948 Fr. Paisius requested a blessing to move to Sihăstria Skete. Fr. Cleopa was then the abbot of Sihăstria, and went himself to Iasi to request this transfer before the bishop, and it was granted. Fr. Cleopa appointed Fr. Paisius to be the confessor both for the monks and for the faithful who would visit Sihăstria Skete. In August of 1949, Fr. Paisius and about thirty other monks moved with Abbot Cleopa to Slatina Monastery, where he continued to be the confessor for the community. During this time he lived for six months at Rarău Skete, a dependency of Slatina Monastery, before returning to Sihăstria Skete in about 1953. He considered these years at Sihăstria to be the most fruitful period of his life.

According to Elder Cleopa, “Next to silence, he greatly loved his spiritual children, whom he would receive for Confession at any hour of the day or night, and for whose salvation he took great care. He was not very harsh in applying the canons, for he kept account of the spiritual state of each one.… With his forgiveness, his patience, and his meekness, he won many thousands of souls, sacrificing himself for others.”

With the desire for greater quiet and solitude, Fr. Paisius moved to Sihla Skete, a dependency of Sihăstria, in 1972. However, great numbers of people made the effort to ascend the mountain to Sihla in order to receive his blessing and counsel. In 1985, due to illness, he moved back down to Sihăstria, where he could more easily receive care. He was confined to bed from September 1986 until his repose, still receiving and blessing those who came to him, though to a much lesser degree than before. At dawn, on October 18, 1990 at the age of ninety-three, Fr. Paisius reposed in the Lord, and on October 20 he was buried in the cemetery at Sihăstria.



Search This Blog

La Virgen de Guadalupe

La Virgen de Guadalupe

Followers

My Blog List

Fr David Bird

Fr David Bird
Me on a good day

Blog Archive