"Today the concept of truth is viewed with suspicion, because truth is identified with violence. Over history there have, unfortunately, been episodes when people sought to defend the truth with violence. But they are two contrasting realities. Truth cannot be imposed with means other than itself! Truth can only come with its own light. Yet, we need truth. ... Without truth we are blind in the world, we have no path to follow. The great gift of Christ was that He enabled us to see the face of God".Pope Benedict xvi, February 24th, 2012

The Church is ecumenical, catholic, God-human, ageless, and it is therefore a blasphemy—an unpardonable blasphemy against Christ and against the Holy Ghost—to turn the Church into a national institution, to narrow her down to petty, transient, time-bound aspirations and ways of doing things. Her purpose is beyond nationality, ecumenical, all-embracing: to unite all men in Christ, all without exception to nation or race or social strata. - St Justin Popovitch

Monday 25 February 2013

Charismatic Renewal - General

An often asked question in the Forums concerns the legitimacy of the Charismatic Renewal and the phenomena associated with it. In the interests of full disclosure let me start by saying that I have never been, nor am I now, a member of this movement. 

The Church has never lacked charisms to build it up, both ordinary and extraordinary. However, it is the widespread  experience of the Holy Spirit's presence within Catholics and the manifestation of extraordinary charisms such as prophecy, speaking in tongues and healing, outside of those of evident great sanctity, which has characterized the Charismatic Renewal. This needs to be explained to understand what it means when the Church says that the Charismatic Renewal is an authentic movement of the Spirit in our times.

Ecclesiastical Acknowledgements

The Charismatic Renewal as a movement within the Catholic Church has been acknowledged by two Popes, Paul VI and John Paul II. Speaking to the International Conference on the Catholic Charismatic Renewal on May 19, 1975, Pope Paul VI encouraged the attendees in their renewal efforts and especially to remain anchored in the Church.

This authentic desire to situate yourselves in the Church is the authentic sign of the action of the Holy Spirit ... How could this 'spiritual renewal' not be a chance for the Church and the world? And how, in this case could one not take all the means to ensure that it remains so...
Pope John Paul II, for his part, has been more explicit.  Speaking to a group of international leaders of the Renewal on December 11, 1979, he said,

I am convinced that this movement is a very important component of the entire renewal of the Church.
Noting that since age 11 he had said a daily prayer to the Holy Spirit he added,

This was my own spiritual initiation, so I can understand all these charisms. They are all part of the richness of the Lord. I am convinced that this movement is a sign of his action.
For his part, Cardinal Joseph Ratzinger, Prefect for the Congregation for the Doctrine of the Faith, has added his voice to the Pope's in acknowledging the good occurring in the Charismatic Renewal and providing some cautions. In a forward to a book by Cardinal Suenens, at that time the Pope's delegate to the Charismatic Renewal, the Prefect (Joseph Ratzinger) comments on the Post-Conciliar period stating,

At the heart of a world imbued with a rationalistic skepticism, a new experience of the Holy Spirit suddenly burst forth. And, since then, that experience has assumed a breadth of a worldwide Renewal movement. What the New Testament tells us about the charisms - which were seen as visible signs of the coming of the Spirit - is not just ancient history, over and done with, for it is once again becoming extremely topical.

Speaking of the book's subject, renewal and the powers of darkness, he says,

What is the relation between personal experience and the common faith of the Church? Both factors are important: a dogmatic faith unsupported by personal experience remains empty; mere personal experience unrelated to the faith of the Church remains blind.

Finally, he urges those who read the book to pay special attention to the author's double plea,

... to those responsible for the ecclesiastical ministry - from parish priests to bishops - not to let the Renewal pass them by but to welcome it fully; and on the other (hand) ... to the members of the Renewal to cherish and maintain their link with the whole Church and with the charisms of their pastors. [Renewal and the Powers of Darkness, Leo Cardinal Suenens (Ann Arbor: Servant Books, 1983)]

Charismatic Graces

The Second Vatican Council affirmed the legitimacy of charisms, both ordinary and extraordinary. A charism is simply "a grace freely given by God to build up the Church," as opposed to the graces given to sanctify the individual. St. Paul gives a list of charisms in 1 Cor. 12. They include ordinary charisms like teaching and administration and extraordinary ones like healing, miracles, and tongues. These things by themselves don't make the person holier, rather they enable him or her to serve others. Finally, the authenticity of charisms must be discerned, since charisms are not necessarily from the spirit of God (1 John 4). The Council taught,

Whether these charisms be very remarkable or more simple and widely diffused, they are to be received with thanksgiving and consolation since they are fitting and useful for the needs of the Church. Extraordinary gifts are not to be rashly desired nor is it from them that the fruits of apostolic labors are to be presumptuously expected. Those who have charge over the Church should judge the genuineness and proper use of these gifts, through their office, not indeed to extinguish the Spirit but to test all things and hold fast to what is good (cf. 1 Thes. 5:12, 19- 21). [Lumen Gentium 12]

The Church clearly wishes to follow a middle course, between a rationalistic skepticism and a blind credulity in alleged workings of the Holy Spirit. In the past the Church had condemned what it called Pentecostalism, understood as the total dependence, even theologically, on the presence and manifestation of charisms. Such a dependence is blind, for it fails to allow itself to be guided by the full content of the faith and the judgement of the Church's teaching authority. It is total when such "gifts" displace the means of grace in the life of the Christian, such as the sacraments. On the other hand, the Church cannot condemn charisms, since they are part of the patrimony of our apostolic faith. What we have seen in our time is the appearance of the Charismatic Renewal, an apparent outpouring of the extraordinary charisms. This doesn't mean that one has to be a charismatic, that charismatics are better Catholics, or that every alleged charism is authentic. Yet, as the Council noted, the Church must respect the workings of God, discerning the authentic from the inauthentic.

An authentic charism would not pull one away from the Church. If a Catholic leaves, seeking an emotional boost he no longer finds in the Church, he is seeking the gifts of the Giver and not the Giver of the gifts. Participation in the life of the Church should lead any Catholic (Charismatic, traditional, or ordinary) into a deeper relationship with the Eucharist, the Blessed Mother and the Pope. If it does not, something is spiritually wrong with that particular individual or with the guidance he is receiving within his group. Since a charism does not give the person any special infallibility or sanctity, given the extraordinary character of such gifts it is especially necessary for individuals possessing them to guard the purity of their faith, lest pride, self-seeking or emotionalism lead them astray, and they others. The reality that some have left the Church for Pentecostalism, or sought to create it within, points to the dangers. By contrast, the presence in the Church of a dynamic and faithful institution like the Franciscan University of Steubenville is evidence of the great good that can be done by those graced with authentic charismatic gifts exercised in union with the Church.

All such authentic charisms, therefore, are at the service of the Body of Christ, the Church (1 Cor 12, 14). As gifts of the Holy Spirit, they are supernatural graces beyond the power of human striving and human nature (e.g. miracle working), though some may build upon the natural talents of the recipient (e.g. teaching). St. Paul contrasts these charismata with "the greater gifts" of Faith, Hope and Charity (1 Cor. 13), which he says have lasting value. These "theological virtues" unite the person's mind and will to God. As a consequence, the Church teaches that Faith, Hope and Charity are necessary for salvation but the charismata are not. St. Paul's experience at Corinth demonstrated rather early in the Church how susceptible these charisms are to exaggeration. In another context, he would even warn the Corinthians that the devil can appear as an angel of light (1 Cor 11:14). Similarly, both St. Peter and St. John (1 Pet 5:8-9; 1 John 4:1) warn us of this danger.

St. Thomas Aquinas in his Summa Theologiae [ST II-II q172 a2] tells us that unless a charism requires the exercise of divine power the Holy Spirit accomplishes it through the mediation of the holy angels. When they are within the power of the angelic nature, they are also capable of demonic imitation. It is difficult to explain the "charismatic power of speech" of a Hitler, for instance, on purely natural grounds. It is for these reasons that most spiritual writers, especially the mystical doctor St. John of the Cross, warn us not to seek such extraordinary phenomenon. As noted earlier, Vatican II made this warning part of its teaching on the charismatic gifts.

Thus the Church on the one hand recognizes that the Holy Spirit moves where He will, and so she does not want to oppose His working, and on the other, that the Church must discern the authenticity of each charism, lest it be a deception of the evil one. For this reason to say that the Charismatic Renewal is approved by the Church is not a blanket approval of every alleged charismatic gift or every charismatic group or individual within the Church. The discernment of the Holy Spirit's action is an ongoing necessity within the Church and within the Charismatic Renewal.
The Pope addressing the Charismatic renewal

Discernment of Charisms

The Apostle John encourages us to test the spirits (1 John 4) and over the years the Church has developed criteria to determine whether the fruits are good or bad (Mt. 7:15-20). St. John teaches that if anyone denies Jesus Christ has come in the flesh (1 John 4:3) it is proof that the person does not have the Spirit of God. We can call this the doctrinal test of the fruit. The Spirit of God would never lead one away from the truth about Christ. Since the Church is an extension of the mystery of the Incarnation, the Spirit of God would never lead one away from the Catholic Church or Her teachings. Similarly, the Spirit of God would never lead one away from the practice of the faith (morally, devotionally, sacramentally). Christ has left us the means of salvation and His Spirit would never deprive us of them. This could be called the practical test of the fruit. "Not everyone who says to me Lord, Lord will enter the Kingdom of Heaven, but only the one who does the will of my Father in heaven" (Mt. 7:21-23). Positively said, the Holy Spirit's activity (including among non-Catholics) must necessarily tend toward Catholic truth and unity (doctrine and practice), no matter how remote that unity might appear.

On the other hand, a spirit which acknowledges Jesus Christ come in the flesh is of God (1 John 4:2). Such doctrinal correctness is a motive of credibility in the authenticity of a charism or event. Yet, a person may simply be operating by the human spirit fortified by Faith and may not be manifesting an extraordinary gift. To determine whether a given phenomenon exceeds human nature calls for a discernment beyond simple orthodoxy. For example, in the special case of an apparition, when a bishop declares an event to be "worthy of belief" or "not worthy of belief" he does so based upon both scientific (can it be explained?) and theological (is it from God?) criteria. So, orthodoxy is the necessary beginning of the discernment, not the end.

There is yet another dimension of the discernment which needs to be considered. Since charisms are given to build up the Church, there is no necessary connection with personal sanctity. Saints, sinners and even unbelievers have manifested these gifts. The pagan prophet Balaam was given the Divine spirit of prophecy in order to authenticate Israel as the People of God (Num. 22). Thus the moral state of the recipient (good or bad) does not by itself indicate a true or false charism. When actually under the constraint of the Spirit of God, however, the true charismatic could not say or do anything contrary to that Spirit. No one could claim, for instance, that the Spirit of God led him to get drunk or do anything sinful, although he might at other times do such things.

Practically speaking, therefore, the many instances of extraordinary charisms within the Charismatic Renewal will never come under the official scrutiny of the Church. Priests and Catholic laity associated with the Renewal will most likely have to discern each instance themselves, according to the theological criteria of Catholic theology and prudence. It is easier to dismiss a phenomenon as NOT from God than it is to determine its other possible sources (human or divine spirit). A basic question prayerfully asked must be "is this particular event a credible example of the action of the Spirit of God - a Spirit incapable of any lie or sin and which can only lead people (even non-Catholics) to a deeper Catholic faith and unity?" This should do much to protect us from the roaring lion (1 Peter 5:8), even if it cannot produce the judgement that something is certainly from God - a fact which only the Holy See can ultimately state.

Answered by Colin B. Donovan, STL


Anonymous said...

Greаt blοg here! Аlѕo your sitе loads up vеry fast!
What web host аre уou using? Can I get youг affiliate link to yοur host?
I wish my wеbsite loadeԁ up as fast as yοuгs lol Read Significantly more

Anonymous said...

Thank you a bunch for sharing this with all people you actually understand what you
are speaking approximately! Bookmarked. Please
also visit my website =). We could have a hyperlink alternate agreement
among us

my homepage :: More Signup bonuses

Anonymous said...

Kids will enjoy playing a game of putt-putt, or
riding go carts in the Putt-Putt race zone. So if you plan one, here are few more birthday
games ideas for different themes of birthday parties. Shortly
after everyone arrived, I gathered everyone around the table to find a rail-air-cloud
by activity.

Also visit my site ... 1st Birthday Party Ideas

Anonymous said...

wehom [url=http://www.beatsheadphonesuksale.co.uk]dr dre beats[/url] lrifwgen http://www.beatsheadphonesuksale.co.uk juuzmbamp ucokqx [url=http://www.cheapbeatsukheadphonesale.co.uk]dr dre beats[/url] iusvztrfhttp://www.cheapbeatsukheadphonesale.co.uk tqxqnalmy toajou [url=http://www.cheapbeatsbydreuksales.co.uk]dr dre beats[/url] sofnfsmv http://www.cheapbeatsbydreuksales.co.uk bpikxtjln zwhkau [url=http://www.cheapbeatsbydresaleuk.co.uk]beats by dre[/url] ooijekab http://www.cheapbeatsbydresaleuk.co.uk erzbutljc ljpxpj [url=http://www.cheap-beatsbydreuk.co.uk]beats by dre[/url] cmhrmobz http://www.cheap-beatsbydreuk.co.uk siwekfbne mgxnow [url=http://www.beatsbydrdreukonsale.co.uk]cheap beats by dre[/url] quelndyj http://www.beatsbydrdreukonsale.co.uk bqieunzjw l

Anonymous said...

xintk [url=http://www.beatsbydresolosales.com]cheap beats by dre[/url] ayainmof http://www.beatsbydresolosales.comxzalrdzjz ueinzw [url=http://www.beatsbydrdrestudiosales.com]cheap beats by dre[/url] xomcsvbxhttp://www.beatsbydrdrestudiosales.com dlfsomixv sbrchk [url=http://www.drdrebeatsheadphonesonline.com]dr dre beats[/url] humrhrpx http://www.drdrebeatsheadphonesonline.com qknhqbnux rqtzdl [url=http://www.drdrebeatsheadphonesforcheapsale.com]dr dre beats[/url] coewxgpo http://www.drdrebeatsheadphonesforcheapsale.com zbvubrbbb rubdzu [url=http://www.drdrebeatsheadphones-cheap.com]cheap beats by dre[/url] rttsyuex http://www.drdrebeatsheadphones-cheap.com oevfxvnow szrsdh [url=http://www.drdrebeatsproheadphonessale.com]beats by dre[/url] exserfkz http://www.drdrebeatsproheadphonessale.com cmcwtbvay l

Anonymous said...

jlaen [url=http://www.beatsheadphonesuksale.co.uk]cheap beats by dre[/url] urofiilf http://www.beatsheadphonesuksale.co.uk jnyrmmqrr ojbnft [url=http://www.cheapbeatsukheadphonesale.co.uk]cheap beats by dre[/url] ibytjpkqhttp://www.cheapbeatsukheadphonesale.co.uk kfbhyxxda ugonbf [url=http://www.cheapbeatsbydreuksales.co.uk]cheap beats by dre[/url] fhnozgrd http://www.cheapbeatsbydreuksales.co.uk vzmehyfnj qnquwb [url=http://www.cheapbeatsbydresaleuk.co.uk]beats by dre[/url] ykeuyzea http://www.cheapbeatsbydresaleuk.co.uk mcneqberq onddzo [url=http://www.cheap-beatsbydreuk.co.uk]beats by dre[/url] cwrhlfdm http://www.cheap-beatsbydreuk.co.uk tzkkksfmb svjexc [url=http://www.beatsbydrdreukonsale.co.uk]cheap beats by dre[/url] feiuminz http://www.beatsbydrdreukonsale.co.uk wdjqfcfgj d

Search This Blog

La Virgen de Guadalupe

La Virgen de Guadalupe


My Blog List

Fr David Bird

Fr David Bird
Me on a good day

Blog Archive