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"Today the concept of truth is viewed with suspicion, because truth is identified with violence. Over history there have, unfortunately, been episodes when people sought to defend the truth with violence. But they are two contrasting realities. Truth cannot be imposed with means other than itself! Truth can only come with its own light. Yet, we need truth. ... Without truth we are blind in the world, we have no path to follow. The great gift of Christ was that He enabled us to see the face of God".Pope Benedict xvi, February 24th, 2012

The Church is ecumenical, catholic, God-human, ageless, and it is therefore a blasphemy—an unpardonable blasphemy against Christ and against the Holy Ghost—to turn the Church into a national institution, to narrow her down to petty, transient, time-bound aspirations and ways of doing things. Her purpose is beyond nationality, ecumenical, all-embracing: to unite all men in Christ, all without exception to nation or race or social strata. - St Justin Popovitch

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Wednesday, 7 March 2012

PASTORAL LETTER OF HUGH, BISHOP OF ABERDEEN AND EX-ABBOT OF PLUSCARDEN



I have borrowed this introduction and the pastoral letter by Bishop Hugh of Aberdeen for the 3rd Sunday of Advent 2011 from a blog called "A Wandering Oblate" (click title).  I hope the author of the blog, as well as the bishop, will pardon my presumption, seeing that we belong to the same order.   This pastoral letter is also fitting for Lent during which we can all make an effort to practise silence.   There should be an atmosphere of silence in church.   


St Ambrose gives his ideas on church music in a passage on water.   He says that the sound of the waves do not interrupt the silence of the day but give it form.  Plainchant and singing reverently in harmony do not interrupt the silent atmosphere of a church: they intensify it and direct it towards God.


We should also seek silence in our ordinary life: perhaps a little less television or computer, and a little more lectio divina and silent prayer.   A useful book on tthis is "Poustinia" by Catherine de Hueck Doherty.


  Most important of all is silence of the heart, the inner point of our being where God's creative and redemptive action sustains us.  It is there that we receive Christ in holy communion.   Through communion, he lives in us and we live in him.   The heart is our personal tabernacle, our inner chapel, where we should adore his eucharistic presence in silence, but where we too often leave him unattended and alone.

Bishop Hugh Gilbert was called to be Bishop of Aberdeen from the cloister where he was Abbot of Pluscarden; and I shall add a couple of videos of this mediaeval Scottish monastery to help you appreciate from where this spirituality comes. - fr David


The Sound of Silence

The title comes from that great 1964 song sung by Simon & Garfunkel.  However today at Masses throughout the Diocese of Aberdeen we were informed about a pastoral letter from His Excellency Bishop Hugh O.S.B.  Being a Benedictine he is much given to spirituality, thought, and writing to name just a very few of his talents.  This letter fully captures his stated desire for us all to develop a more profound spirituality.  I am sure you will agree what follows is the work of a very wise caring shepherd.  Lord, thank you!



 Pastoral Letter

To be read and distributed at all Masses on the 3rd Sunday of Advent, 2011

 Dear Brothers and Sisters,

                        We live in a noisy world. Our towns and cities are full of noise. There is noise in the skies and on the roads. There is noise in our homes, and even in our churches. And most of all there is noise in our minds and hearts.

                        The Danish philosopher Kierkegaard once wrote: ‘The present state of the world and the whole of life is diseased. If I were a doctor and I were asked for my advice, I should reply: “Create silence! Bring people to silence!” The Word of God cannot be heard in the noisy world of today. And even if it were trumpeted forth with all the panoply of noise so that it could be heard in the midst of all the other noise, then it would no longer be the Word of God. Therefore, create silence!’

                         ‘Create silence!’  There’s a challenge here. Surely speaking is a good and healthy thing? Yes indeed. Surely there are bad kinds of silence? Yes again. But still Kierkegaard is on to something.                 

                        There is a simple truth at stake. There can be no real relationship with God, there can be no real meeting with God, without silence. Silence prepares for that meeting and silence follows it. An early Christian wrote, ‘To someone who has experienced Christ himself, silence is more precious than anything else.’ For us God has the first word, and our silence opens our hearts to hear him. Only then will our own words really be words, echoes of God’s, and not just more litter on the rubbish dump of noise.

                        ‘How silently, how silently, the wondrous gift is given.’ So the carol goes. For all the noise, rush and rowdiness of contemporary Christmasses, we all know there is a link between Advent and silence, Christmas and silence. Our cribs are silent places. Who can imagine Mary as a noisy person? In the Gospels, St Joseph never says a word; he simply obeys the words brought him by angels. And when John the Baptist later comes out with words of fire, it is after years of silence in the desert. Add to this the silence of our long northern nights, and the silence that follows the snow. Isn’t all this asking us to still ourselves?

                        A passage from the Old Testament Book of Wisdom describes the night of Israel’s Exodus from Egypt as a night full of silence. It is used by the liturgy of the night of Jesus’ birth:

                        ‘When a deep silence covered all things and night was in the middle of its course, your all-powerful Word, O Lord, leapt from heaven’s royal throne’ (Wis 18:14-15).

                        ‘Holy night, silent night!’ So we sing. The outward silence of Christmas night invites us to make silence within us. Then the Word can leap into us as well, as a wise man wrote: ‘If deep silence has a hold on what is inside us, then into us too the all-powerful Word will slip quietly from the Father’s throne.’

                        This is the Word who proceeds from the silence of the Father. He became an infant, and ‘infant’ means literally ‘one who doesn’t speak.’ The child Jesus would have cried - for air and drink and food - but he didn’t speak. ‘Let him who has ears to hear, hear what this loving and mysterious silence of the eternal Word says to us.’ We need to listen to this quietness of Jesus, and allow it to make its home in our minds and hearts.
                        ‘Create silence!’ How much we need this! The world needs places, oases, sanctuaries, of silence.

                        And here comes a difficult question: what has happened to silence in our churches? Many people ask this. When the late Canon Duncan Stone, as a young priest in the 1940s, visited a parish in the Highlands, he was struck to often find thirty or forty people kneeling there in silent prayer. Now often there is talking up to the very beginning of Mass, and it starts again immediately afterwards. But what is a church for, and why do we go there? We go to meet the Lord and the Lord comes to meet us. ‘The Lord is in his holy temple. Let all the earth keep silence before him!’ said the prophet Habakkuk. Surely the silent sacramental presence of the Lord in the tabernacle should lead us to silence? We need to focus ourselves and put aside distractions before the Mass begins. We want to prepare to hear the word of the Lord in the readings and homily. Surely we need a quiet mind to connect to the great Eucharistic Prayer? And when we receive Holy Communion, surely we want to listen to what the Lord God has to say, ‘the voice that speaks of peace’? Being together in this way can make us one – the Body of Christ - quite as effectively as words.

            A wise elderly priest of the diocese said recently, ‘Two people talking stop forty people praying.’

            ‘Create silence!’ I don’t want to be misunderstood. We all understand about babies. Nor are we meant to come and go from church as cold isolated individuals, uninterested in one another. We want our parishes to be warm and welcoming places. We want to meet and greet and speak with one another. There are arrangements to be made, items of news to be shared, messages to be passed. A good word is above the best gift, says the Bible. But it is a question of where and when. Better in the porch than at the back of the church. Better after the Mass in a hall or a room. There is a time and place for speaking and a time and place for silence. In the church itself, so far as possible, silence should prevail. It should be the norm before and after Mass, and at other times as well. When there is a real need to say something, let it be done as quietly as can be. At the very least, such silence is a courtesy towards those who want to pray. It signals our reverence for the Blessed Sacrament. It respects the longing of the Holy Spirit to prepare us to celebrate the sacred mysteries. And then the Mass, with its words and music and movement and its own moments of silence, will become more real. It will unite us at a deeper level, and those who visit our churches will sense the Holy One amongst us.

          ‘Create silence!’ It is an imperative. May the Word coming forth from silence find our silence waiting for him like a crib! ‘The devil’, said St Ambrose, ‘loves noise; Christ looks for silence.’
Yours sincerely in Him,
+ Hugh, O. S. B.
Bishop of Aberdeen
 7 December 2011. 
posted by Benedict of A WANDERING OBLATE     

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