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"Today the concept of truth is viewed with suspicion, because truth is identified with violence. Over history there have, unfortunately, been episodes when people sought to defend the truth with violence. But they are two contrasting realities. Truth cannot be imposed with means other than itself! Truth can only come with its own light. Yet, we need truth. ... Without truth we are blind in the world, we have no path to follow. The great gift of Christ was that He enabled us to see the face of God".Pope Benedict xvi, February 24th, 2012
The Church is ecumenical, catholic, God-human, ageless, and it is therefore a blasphemy—an unpardonable blasphemy against Christ and against the Holy Ghost—to turn the Church into a national institution, to narrow her down to petty, transient, time-bound aspirations and ways of doing things. Her purpose is beyond nationality, ecumenical, all-embracing: to unite all men in Christ, all without exception to nation or race or social strata. - St Justin Popovitch
Monday, 21 March 2011
Lent and the Transfiguration A Scriptural Reflection on the Readings for the Second Sunday of Lent, March 20, 2011 | Carl E. Olson
• Matt. 17:1-9 What words come to mind when you think of Lent? Some that pop into my head include repentance, reflection, testing, growth, fasting, giving, and prayer. Why, then, does today’s Gospel focus on the Transfiguration? During this season of spiritual examination, why do we hear of a mysterious, dramatic, and glory-filled episode on a mountain?
Saint Thomas Aquinas, in answering the question, “Was it fitting that Christ should be transfigured?” (Summa Theologica, 3, 45, I), wrote, “I answer that, Our Lord, after foretelling His Passion to His disciples, had exhorted them to follow the path of His sufferings (Matthew 16:21-24). Now in order that anyone go straight along a road, he must have some knowledge of the end: thus an archer will not shoot the arrow straight unless he first see the target.” Although the glory of the Transfiguration might seem to be far removed from the challenges of Lent, it actually provides us the hope and direction we need in order for this season to truly be about becoming more closely conformed to the likeness of Christ. If Lent is a journey through the desert, the Transfiguration provides the light to walk the path and the end toward which we direct our steps.
Another related connection can be found in how the Transfiguration revealed, in stunning splendor, the divinity and holiness of Christ. This revelation came, as it were, while the disciples were struggling with blindness about the mission undertaken by Jesus. Matthew’s Gospel describes how, not long before the Transfiguration, Jesus had rebuked Peter when the head apostle vehemently rejected the notion that his Lord would have to soon die (Matt 16:21-28). True life, Peter and the disciples were told by their Master, consists of taking up the cross and dying to oneself. “Truly, I say to you,” Jesus told them, “there are some standing here who will not taste death before they see the Son of man coming in his kingdom.”
The Transfiguration was a vividly experienced foretaste of the Kingdom. It demonstrated to the disciples that the words of Christ were true, and that the beloved Son knew exactly what He was doing, as His heavenly Father confirmed: “Listen to him.” During Lent—or during any trying time in our lives—we may begin to doubt the words and ways of God and wonder if He really knows what He is doing. The Transfiguration is a reminder that the glory and presence of God is indeed with us, even when we struggle through days wet with tears and nights filled with sorrows.
What the disciples witnessed on the mountain was also an illuminating glimpse into God’s plan of salvation. Although Moses had seen God and spoken to Him on Mount Sinai, he couldn’t look God in the face or gaze upon the fullness of God’s glory (Exodus 33:18-23). Elijah, while on the mountain, hid from the presence of God (1 Kings 19:1-14). Man can only be saved by God, but is unworthy to look upon His face. By becoming man, God approaches man and draws him into the divine life. “But only on the mountain of the Transfiguration,” the Catechism notes, “will Moses and Elijah behold the unveiled face of him whom they sought” (CCC 2583).
Moses and Elijah represent the Law and the Prophets, each of which gives witness to Christ, who is the new lawgiver and new prophet of the new and everlasting covenant. He is also, as Paul wrote to Timothy, “our savior Christ Jesus who destroyed death and brought life and immortality to light through the gospel” (2 Tim 1:10). The Transfiguration of the Son of God points to the reality of our own transfiguration, by the work of Christ—especially through the Eucharist (CCC 1000)—into sons and daughters of God.
In the desert of Lent we seek, by God’s grace, to meet the Savior face to face and to be transformed by His Transfiguration, all of the darkness of our souls destroyed by the light of His face.
(This "Opening the Word" column originally appeared in the February 17, 2008, edition of Our Sunday Visitor newspaper.)
Important Christian Literature
- "Cyberdesert" the Fathers on Prayer & the Christian Life
- "On Inmages" (Hilary of Poities John Damascene
- Abandonment to Divine Providence (Jean-Pierre de Caussade
- Ascent of Mount Carmel (John of the Cross)
- Augustine Baker (home page)
- Augustine Baker OSB "Sancta Sophia"
- Conferences of St John Cassian
- Confessions & Enchiridion (S> Augustine)
- Life of St Benedict (S. Gregory the Great)
- On St Symeon the New Theologian (i-pod)
- On the Gospel of St John and the "Epistle to the Hebrews (S. John Chrysostom)
- Paradise or Garden of the Holy Fathers vol. 1 (S. Athanasius)
- Paradise or Garden of the Holy Fathers vol.2. (S. Athanasius)
- Revelations of Divine Love (Julian of Norwich)
- Sermon on the Mount, Harmony of he Gospels, Sermons on the Gospels (S> Augustine)
- Spiritual Canticle of the Soul
- St Dionysius "Mystical Theology"
- St John of the Cross "The Dark Night of the Soul."
- The City of God (S. Augustine)
- The Cloud of Unknowing
- The Divine Names & Mystical Theology (S. Dionysius the Areopagite)
- The Inarnation (St Athanasius)
- The Life of St Teresa of Avila OCD
- The Practice of the Presence of God (Br Lawrence)
- The Rule of S. Benedict
- Works of Suplicius Severus, S. Vincent of Lerins, and S. John Cassia
Orthodox Monasteries Throughout The World
Benedictine Order -website
Orthodox Monasticism in Patristic and Monastic Studies
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